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The Great Secret of Mind: Special Instructions on the Nonduality of Dzogchen, by Tulku Pema Rigtsal
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Dzogchen (Great Perfection) goes to the heart of our experience by investigating the relationship between mind and world and uncovering the great secret of mind's luminous nature. Weaving in personal stories and everyday examples, Pema Rigtsal leads the reader to see that all phenomena are the spontaneous display of mind, a magical illusion, and yet there is something shining in the midst of experience that is naturally pure and spacious. Not recognizing this natural great perfection is the root cause of suffering and self-centered clinging. After introducing us to this liberating view, Pema Rigtsal explains how it is stabilized and sustained in effortless meditation: without modifying anything, whatever thoughts of happiness or sorrow arise simply dissolve by themselves into the spaciousness of pure presence. The book is divided into chapters on the view, meditation as the path, conduct, the attainment, and the four bardos. Each chapter consists of mini-sections that can be read as stand-alone Dharma talks. Pema Rigtsal has studied and lived with several authentic Dzogchen masters and has surprising stories to tell about their unconventional methods to introduce students to the subtle view of Dzogchen.
- Sales Rank: #357808 in Books
- Published on: 2013-04-08
- Released on: 2013-04-08
- Original language: English
- Number of items: 1
- Dimensions: 8.90" h x .77" w x 5.90" l, .90 pounds
- Binding: Paperback
- 304 pages
Review
“I pray with whatever prayers I know that the great waves of benefit that [Tulku Pema Rigtsal] generates for Buddha’s teaching in general, and particularly the study and practice of the Kama and Terma teachings of the Nyingma and Tersar traditions, from his ancestors up to his holy father, increase like rivers in summertime, and that he has a long life.”—Dungse Thinley Norbu Rinpoche
“I strongly recommend this work to all those who meditate. I believe this work will bring benefit to people of both the West and the East who have an interest in Dzogchen, and I urge everyone who wants to practice buddha-dharma to take time to read this book.”—Domang Yangtang Tulku
“The fundamental teachings of Mahayana Buddhism in general and of Dzogchen in particular are elucidated in this book in the clearest possible way. For anyone who is open to learning the sacred secret of the mind that we all treasure, this is an eye-opening book to read.”—Tulku Thondup Rinpoche, author of Peaceful Death, Joyful Rebirth
“The Great Secret of Mind is the condensed meaning of buddha-dharma and particularly the Nyingma teachings. . . . I am pleased by his work and pray to the Triple Gem and bodhisattvas that it may benefit all students of Buddhism.”—His Holiness Penor Rinpoche
About the Author
Tulku Pema Rigtsal is one of the last Tibetan tulkus to receive the benefit of a full traditional training with no disruption from political conflict, and one of the last to head a traditional monastery. He lives in Nepal.
Most helpful customer reviews
24 of 24 people found the following review helpful.
Nonduality - sublimely obvious....
By applewood
In this translation of a recent training manual by a relatively young Tibetan abbot (Tulku Pema Rigtsal, b. 1963), Keith Dowman has given us a clear and lucid glimpse into both an ancient culture of Central Asia (the Nyingma tradition of Vajrayana Buddhism), and the essence of timeless cultureless wisdom (Dzogchen or "Great Perfection" teachings). As the title says in so many words, this book is about the "Great Secret of Mind", and specifically, "special instructions on the nonduality of dzogchen". Yet it does this in a gentle and subtle and somewhat indirect way. The inescapable point of nonduality is boundary-less inclusiveness - all stages of the path, all activities we may engage in, all thoughts and emotions we may experience are not something other than this nonduality - and the direct pointing out of this (awakening our primordial awareness) is the essence of dzogchen. But there is also a lot of obscuration in the minds of ordinary beings, and so the process of becoming familiar with this simple, unadorned truth depends on the skillful guidance of the teacher....
This is a straightforward and mostly traditionally presented teaching, and although not "radical dzogchen" as many of Dowman's translations have been, it is simple in meaning, thorough in presentation, and very clearly translated. The author lives in a remote region of Western Nepal, where he heads a traditional monastery, responsible for both preserving the distinctive qualities of Tibetan Buddhism, and meeting the needs of a younger generation of Tibetans who may be somewhat jaded by their exposure to modern Western ways, and so less than enthusiastic about the traditional (conservative!) and overtly superstitious ways of their ancestors. He is part of the last generation of Tibetans trained directly by the great masters from old (pre-invasion) Tibet, but also exposed to the modern world through his formal education and subsequent travels. This sounds like just the kind of perspective needed to meet modern Western students needs as well, students who are often drawn in by the exotic qualities of Tibetan culture, but deep down thirst to know it's more timeless message.
Dowman sums this up best in his introduction, by showing that this book is about the gradual path to enlightenment (where 99.9% of all of us really are), that is laying out a context for that realization that is NOT the realization itself at all! Pema Rigtsal's text presents these teachings in a very traditional outline of The View (making up the bulk of the text), Meditation as the Path, Conduct, The Attainment and The Four Bardos, but with a relaxed conversational style of teaching and story telling that is engaging and intimate. But as Dowman quotes the preeminent 14th Century Tibetan dzogchen master Longchenpa as saying, "Buddha will never be attained on the path of the nine graduated approaches by engaging in their view, meditation, and conduct. Why not? Because in the view of the nine approaches, there is only intellectual conjecture that is sometimes convincing and sometimes not, but which can never induce the naked essence."
So while this is mostly a basic Lam Rim teaching, suitable for beginners, it also has plenty of reminders for anyone practicing the Buddha-dharma. It doesn't have anything particularly new to say, but it does say it within the overview of the unique (non-dual) Dzogchen perspective, and this is an improvement on many teachings of this type. Yet, overall I'm left with the impression that it is mostly an intellectual exercise (collecting and simply running through the stories and descriptions of the path). I kept waiting for the revealing of the "Great Secret" (that our mind is only something we are imagining...), but it never comes - directly at least.
So given this, I'm a little perplexed why Dowman did this particular translation project, as it is different than his more purely (and powerfully concentrated) "radical dzogchen" translations. Maybe he has a personal relationship with the author, maybe he just needed the work, but whatever the background story he adapts his style to present these teachings very well. He also does a good job of putting this teaching into context with his frank introductory remarks, "So finally, The Great Secret of Mind contains secret Dzogchen precepts hidden among excerpts from a manual of sutric Buddhism together with some gems of tantric instruction. Some readers will understand the sutric path of monasticism in which Tulku Pema Rigtsal is situated as the cultural context, and Dzogchen Ati as the mystical experience unfolding within it, unmarked by monasticism. To put it another way, consonant with Mahayana dogma, the temporal sutric path provides the form and the Dzogchen view-cum-meditation the emptiness. The sutric path, determined by karma, provides the time-space context, which in timeless awareness of the here and now becomes the pure presence of Dzogchen."
Or maybe it also has something to do with Dowman's own maturation as a yogin-translator. As Pema Rigtsal so simply says, "In reality, therefore, all phenomena are merely mental labels, and in reality not even the smallest thing exists to be cultivated or rejected. Yogins and yoginis who have this view pay no attention to their own level of accomplishment regarding either attachment to the objective, material aspect of nominal experience or to the degree of any emotional attachment. Such yogins and yoginis make no distinction between high and low views, nor do they pay heed to the speed of accomplishment on the path."
Such is a glimpse of "the special instructions on the nonduality of dzogchen."
2 of 2 people found the following review helpful.
Worth Buying, Reading, and Re-reading
By Book Drawn
Just completed a first reading without proper reflection to get the lay of the ground. I say that because almost from the first page it was clear this was a book that needs to be read and re-read with care and reflection. Still, it is so well written/ translated that it pulls you into it like it is a great novel, at least if your passion is for discovering “the great secret of mind.”
7 of 8 people found the following review helpful.
Dzogchen/Tibetan Meditation
By wwg
A truly outstanding piece of writing...anyone interested in the deeper aspects of Dzogchen should purchase this book. The author has a very nice way of introducing the practice of non-duality of the mind scape in a way that harkens to teachings of his great teachers as well as making the paradigms of this mind training concurrent w/modern readers.
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